Education and the Love for the World: articulating a post-critical educational philosophy

Authors

  • Naomi Hodgson Liverpool Hope University. United Kingdom Author
  • Joris Vlieghe University of Leuven. Belgium Author
  • Piotr Zamojski University of Gdańsk. Poland Author

DOI:

https://doi.org/10.14516/fde.576

Keywords:

Post-critical, critical pedagogy, love, hope, affirmation, world, equality, pedagogical hermeneutics, principled normativity, new generation, unspeakable education

Abstract

Sharing with critical pedagogy the belief that there is no necessity in the given order of things, and that we can always begin anew with the world, the post-critical educational philosophy articulated here seeks to overcome the internal contradictions of this paradigm by positing an affirmative, educational approach to educational philosophy. This understands education not as political action, as in critical pedagogy, working in the name of emancipation, but rather, following Rancière, assumes an equality of intelligences as a starting point from which the world can be set free for the new generation. This entails a pedagogy founded on an attitude of unconditional love both of the world and of the new generation, in the Arendtian sense. In this article we formulate a set of principles that articulate what such an affirmative attitude consists of: striving for pedagogical hermeneutics (rather than defending a hermeneutical pedagogy); adhering to a principled normativity (rather than to a procedural one); taking education to be for education’s sake (rather than for extrinsic goals such as global citizenship); and starting from a passionate devotion to what is good in the ‘here and now’ (rather than by a hatred of the world in expectation of a utopia that is never to come).

References

Adorno, T. W. (1973 [1966]). Negative Dialectic [transl. E.B. Ashton]. New York – London: Continuum.

Apple, M. (2005). Education, Markets, and Audit Culture. Critical Quarterly, 47(1-2), 11-29.

Arendt, H. (1968). The crisis in education. In Between Past and Future (pp. 173-196). New York: Penguin.

Badiou, A. (2001). Ethics: An Essay on the Understanding of Evil [trans. P. Halward]. New York: Verso.

Ball, S. (2006). Education Policy and Social Class. The selected works of Stephen J. Ball. London–New York: Routledge.

Biesta, G. J. J. (2010). Good Education in the Age of Measurement. Ethics, Politics, Democracy. Boulder, CO–London: Paradigm Publishers.

Biesta, G. J. J. (2012). No Education Without Hesitation: Exploring the Limits of Educational Relations. Philosophy of Education Yearbook 2012 (pp. 1-13). Urbana-Champaign: Philosophy of Education Society.

Delanty, G. (2003). Citizenship as a Learning Process: Disciplinary Citizenship versus Cultural Citizenship. International Journal of Lifelong Education, 22(6), 597-605.

Ellsworth, E. (1989). Why Doesn’t This Feel Empowering? Working Through The Repressive Myths of Critical Pedagogy. Harvard Educational Review, 59(3), 297-324.

Foucault, M. (2001). Fearless Speech. Los Angeles: semiotext(e).

Foucault, M. (2005). The Hermeneutics of the Subject: lectures at the Collège de France 1981-1982 [Graham Burchell, Trans.]. Basingstoke: Palgrave.

Freire, P. (1985). The Politics of Education. Culture, Power and Liberation [trans. Donaldo Macedo]. South Hadley, MA: Bergin & Garvey.

Freire, P. (1993). Pedagogy of the Oppressed. London: Penguin.

Gadamer, H. G. (1975). Truth and Method [Garrett Barden and John Cumming, Trans.]. London: Continuum.

Gur-Ze’ev, I. (1998). Toward a Nonrepressive Critical Pedagogy. Educational Theory, 48(4), 463-486.

Hegel, G. W. F. (2010). The Science of Logic [G. di Giovanni, Trans]. Cambridge – New York: Cambridge University Press.

Hodgson, N. (2009). Narrative and Social Justice in Educational Research from the Perspective of Governmentality. Journal of Philosophy of Education, 43(4), 559-572.

Hodgson, N. (2016). Citizenship for the Learning Society: Europe, Subjectivity, and Educational Research. Oxford: Wiley.

Hodgson, N., & Standish, P. (2009). The Uses and Misuses of Poststructuralism in Educational Research. International Journal of Research and Method in Education, 32(3), 309-326.

Latour, B. (2004). Why Has Critique Run out of Steam? From Matters of Fact to Matters of Concern. Critical Inquiry, 30(4), 225-248.

Lewis, T. E. (2011). Rethinking the Learning Society: Giorgio Agamben on Studying, Stupidity, and Impotence. Studies in Philosophy and Education, 30(6), 585-599.

Lewis, T. E. (2012). The Aesthetics of Education Theatre, Curiosity, and Politics in the Work of Jacques Rancière and Paulo Freire. New York: Bloomsbury.

Lewis, T. E. (2013). On Study: Giorgio Agamben and Educational Potentiality. New York: Routledge.

Maddock, T. (1999). The Nature and Limits of Critical Theory in Education. Educational Philosophy and Theory, 31(1), 43-61.

Masschelein, J. (2004). How to Conceive of Critical Educational Theory Today?. Journal of Philosophy of Education, 38(3), 351-367.

Masschelein, J. (2010). E-ducating the gaze: the idea of a poor pedagogy. Ethics and Education, 5(1), 43-53.

Masschelein, J., & Simons, M. (2013). In Defence of the School. A Public Issue. Leuven: E-ducation Culture & Society Publishers.

Mollenhauer, K. (1986). Umwege. Uber Bildung, Kunst und Interaktion. München: Juventa.

Osler, A., & Starkey, H. (2006). Education for democratic citizenship: a review of research, policy and practice 1995–2005. Research Papers in Education, 21(4), 433-466.

Rancière, J. (1991). The Ignorant Schoolmaster. Five Lessons in Intellectual Emancipation [K. Ross, Trans]. Palo Alto: Stanford University Press.

Rancière, J. (1999). Dis-agreement. Politics and Philosophy [J. Rose, Trans]. Minneapolis–London: University of Minnesota Press.

Rancière, J. (2003). The Philosopher and His Poor [J. Drury, C. Oster, A. Parker, Trans]. Durham–London: Duke University Press.

Sloterdijk, P. (1987 [1983]). Critique of Cynical Reason [M. Eldred, Trans]. Minneapolis–London: University of Minnesota Press.

Vlieghe, J. (2013). Experiencing (Im)potentiality: Bollnow and Agamben on the Educational Meaning of School Practices. Studies in Philosophy and Education, 32(2), 189-203.

Vlieghe, J. (2014). Foucault, Butler and corporeal experience. Taking social critique beyond phenomenology and judgment. Philosophy & Social Criticism, 40(10), 1019-35.

Vlieghe, J. (2016). Rethinking emancipation with Freire and Rancière. A plea for a thing-centered pedagogy. Educational Philosophy and Theory. Available at http://www.tandfonline.com/doi/full/10.1080/00131857.2016.1200002.

Zamojski, P. (2014). Simulating Education. The Bureaucratisation of Schooling as a Production of the Simulacra. Problemy Wczesnej Edukacji, 26(2), 25-38.

Zamojski, P. (2015). Philosophy for Education – an attempt at exercise in thought. Kwartalnik Pedagogiczny, 235(1), 127-151.

Downloads

Published

2018-01-01

How to Cite

Education and the Love for the World: articulating a post-critical educational philosophy. (2018). Foro De Educación, 16(24), 7-20. https://doi.org/10.14516/fde.576

Similar Articles

1-10 of 350

You may also start an advanced similarity search for this article.